Originally published in 1980 and here re-issued with an updated preface, this book deals with the role of the horse in the societies of West Africa during the pre-colonial period. It traces the history of its introduction and its diffusion within West Africa, and examines the problems of maintaining horses in such a harsh environment. The use of horses in warfare in analysed but the non-military aspects of the West African horse culture are also discussed, principally the use of horses as tokens of status and wealth. The book includes a review of the decline of the West African horse culture in the 20th century, reflecting the passing of a political system based on warfare and slavery.

Can mediums communicate with the dead? Do people really believe they've been abducted by aliens? Why do some people make life decisions based on their horoscope? The Psychology of the Paranormal explores some commonly held beliefs regarding experiences so strange they can defy an obvious scientific explanation. The book explains how psychologists have conducted experiments to provide insight into phenomena such as clairvoyance, astrology, and alien abduction, as well as teaching us fundamental truths about human belief systems. From debunking myths about Extra Sensory Perception, to considering whether our lives can truly be fated by the stars, The Psychology of the Paranormal shows us that however unlikely, belief in the paranormal will continue to be widespread.

Contains primary texts relating to the British slave trade in the 17th and 18th century. The first volume contains two 18th-century texts covering the slave trade in Africa. Volume two focuses on the work of the Royal African company, and volumes three and four focus on the abolitionists' struggle.

Contains primary texts relating to the British slave trade in the 17th and 18th century. The first volume contains two 18th-century texts covering the slave trade in Africa. Volume two focuses on the work of the Royal African company, and volumes three and four focus on the abolitionists' struggle.

Contains primary texts relating to the British slave trade in the 17th and 18th century. The first volume contains two 18th-century texts covering the slave trade in Africa. Volume two focuses on the work of the Royal African company, and volumes three and four focus on the abolitionists' struggle.

Contains primary texts relating to the British slave trade in the 17th and 18th century. The first volume contains two 18th-century texts covering the slave trade in Africa. Volume two focuses on the work of the Royal African company, and volumes three and four focus on the abolitionists' struggle.

Re-envisages what we know about African political economies through its examination of one of the key questions in colonial and African history, that of commercial agriculture and its relationship to slavery. This book considers commercial agriculture in Africa in relation to the trans-Atlantic slave trade and the institution of slavery within Africa itself, from the beginnings of Afro-European maritime trade in the fifteenth century to the early stages of colonial rule in the twentieth century. For Europeans, the export of agricultural produce represented a potential alternative to the slave trade from the outset and there was recurrent interest in establishing plantations in Africa or in purchasing crops from African producers. This idea gained greater currency in the context of the movement for the abolition of the slave trade from the late eighteenth century onwards, when the promotion of commercial agriculture in Africa was seen as a means of suppressing the slave trade. Robin Law is Emeritus Professor of African History, University of Stirling; Suzanne Schwarz is Professor of History, University ofWorcester; Silke Strickrodt is a Visiting Research Fellow in the Department of African Studies and Anthropology at the University of Birmingham.

Ouidah, an African town in Dahomey, now Benin, was the principal pre-colonial commercial centre of its region and this is the first detailed study of the town's history and its role in the Atlantic slave trade. Ouidah, an indigenous African town in the modern Republic of Benin, was the principal pre-colonial commercial centre of its region, and the second most important town of the Dahomey kingdom. It served as a major outlet for the export of slaves for the trans- Atlantic trade. Between the seventeenth and the nineteenth centuries Ouidah was the most important embarkation point for slaves in the region of West Africa known to outsiders as the 'Slave Coast'. Exporting over a million slaves, it was second only to Luanda in Angola for the embarkation of slaves in the whole of Africa. The author's central concerns are the organization of the African end of the slave trade, and the impact participation in the trade had on the historical development of the African societies involved. It shifts the focus from the viewpoint of the Dahomian monarchy, represented in previous studies, to the coast. Here is a well documented case study of pre-colonial urbanism, of the evolution of a merchant community, and in particular the growth of a group of private traders whose relations with the Dahomian monarchy grew increasingly problematic over time. North America: Ohio U Press

During the nineteenth century, the trans-Atlantic slave trade was made illegal and eventually suppressed, and superseded by alternative forms of 'legitimate' trade with western Africa, especially in vegetable products such as palm oil. This commercial transition marks the beginning of the modern economic history of the region. This book considers the implications of that process for the African societies involved, through ten case-studies written by leading specialists in the field. These studies address the central issue of continuity and change in economic structures, and critically assess the argument that the transition posed a 'crisis of adaptation' for African rulers by undermining their control over the income from overseas trade. Also highlighted are the effects of transition on slavery and gender relations within Africa and its links to the growth of European imperialism, culminating in the Partition of Africa at the end of the nineteenth century.

Originally published in 1980 and here re-issued with an updated preface, this book deals with the role of the horse in the societies of West Africa during the pre-colonial period. It traces the history of its introduction and its diffusion within West Africa, and examines the problems of maintaining horses in such a harsh environment. The use of horses in warfare in analysed but the non-military aspects of the West African horse culture are also discussed, principally the use of horses as tokens of status and wealth. The book includes a review of the decline of the West African horse culture in the 20th century, reflecting the passing of a political system based on warfare and slavery.

Re-envisages what we know about African political economies through its examination of one of the key questions in colonial and African history, that of commercial agriculture and its relationship to slavery. This book considers commercial agriculture in Africa in relation to the trans-Atlantic slave trade and the institution of slavery within Africa itself, from the beginnings of European maritime trade in the fifteenth century to theearly stages of colonial rule in the twentieth century. From the outset, the export of agricultural produce from Africa represented a potential alternative to the slave trade: although the predominant trend was to transport enslaved Africans to the Americas to cultivate crops, there was recurrent interest in the possibility of establishing plantations in Africa to produce such crops, or to purchase them from independent African producers. Thisidea gained greater currency in the context of the movement for the abolition of the slave trade from the late eighteenth century onwards, when the promotion of commercial agriculture in Africa was seen as a means of suppressing the slave trade. At the same time, the slave trade itself stimulated commercial agriculture in Africa, to supply provisions for slave-ships in the Middle Passage. Commercial agriculture was also linked to slavery within Africa, since slaves were widely employed there in agricultural production. Although Abolitionists hoped that production of export crops in Africa would be based on free labour, in practice it often employed enslaved labour, so that slaveryin Africa persisted into the colonial period. Robin Law is Emeritus Professor of African History, University of Stirling; Suzanne Schwarz is Professor of History, University of Worcester; Silke Strickrodt is Visiting Research Fellow at the Department of African Studies and Anthropology, University of Birmingham.

This edited collection, written by eleven leading specialists, examines the nineteenth-century commercial transition in West Africa: the ending of the Atlantic slave trade and the development of alternative forms of 'legitimate' trade, mainly in vegetable products. Approaching the subject from an African, rather than a European or American, perspective, the case studies consider the effects of transition on the African societies involved. They offer significant insights into the history of pre-colonial Africa and the slave trade, the origins of European imperialism, and longer-term issues of economic development in Africa.

This is the biography of an American slave who was born in Africa. His adventures took him to Rio de Janeiro, New York, Boston, Canada, and Britain; he knew Arabic, Dendi, probably Hausa, Portuguese, English, and French. In recent times scholars raised the doubt that such biographies of slaves born in Africa were only partially true; so, Law and Lovejoy traveled to Djougou and Brazil and followed the traces of Baquaqua via various collections, documents, oral history and written reports. They photographed the sites described by Baquaqua and included them in the book. They have also added several letters and other documents to the 1854 original edition. Baquaqua was enslaved in northern Benin in the early 1840s when he was about 20. At the time he was a bodyguard for the ruler of a subordinate town. He was abducted, taken south through Togo to Ouidah, a port in Dahomey, shipped to Pernambuco in Brazil, and sold to a merchant from Rio. This merchant then sold him to another Rio merchant, who took him by ship to New York City, where a little-known black group, the New York Vigilance Society, convinced him to jump ship. He escaped to Boston and traveled to Haiti, the only free Black state, where he was picked up by the Free Baptist Mission. Here Baquaqua converted to Christianity. He later returned to the U.S. and attended college, and traveled extensively.

Can mediums communicate with the dead? Do people really believe they've been abducted by aliens? Why do some people make life decisions based on their horoscope? The Psychology of the Paranormal explores some commonly held beliefs regarding experiences so strange they can defy an obvious scientific explanation. The book explains how psychologists have conducted experiments to provide insight into phenomena such as clairvoyance, astrology, and alien abduction, as well as teaching us fundamental truths about human belief systems. From debunking myths about Extra Sensory Perception, to considering whether our lives can truly be fated by the stars, The Psychology of the Paranormal shows us that however unlikely, belief in the paranormal will continue to be widespread.

This study is the fruit of five years' work by a group of Dunedin scholars into the complex ways in which gender operated as a social structure and a shaping force in the lives of the inhabitants of southern Dunedin in the years from 1890 to World War II. It is significant in several ways: in its reliance on the huge database developed from the 1970s by the Caversham Project; in its interdisciplinary character, with contributions from the fields of history, geography, urban planning, gender studies and clothing technology; and its use of both qualitative and quantitative analysis including some vivid and lively insights from oral history.